Janmashtmi
is not just an occasion to sing, pray and enjoy joyfully. It is an auspicious
occasion when we need to introspect and contemplate. On this day Lord Krishna
was born. Lord Krishna is considered to be Purnpurushottam, a perfect and
complete human being. On this auspicious day let us remember what lord Krishna
has said in Bhagvad Geeta, and let us pledge to follow that. In Bhagvad
Geeta Chapter 18, verse 62 Lord Krishna says,
tam eva śharaṇaṁ gachchha sarva-bhāvena bhārata
tat-prasādāt parāṁ śhāntiṁ
sthānaṁ prāpsyasi śhāśhvatam
(Meaning: Surrender exclusively unto him with your whole being,
O Bharat. By his grace, you will attain perfect peace and the eternal abode.
Here,
Shree Krishna has shown the necessity of total surrender to God for attaining
eternal peace. Are we totally surrendered to Him ? to the omnipresent,
omnipotent, to God?
We can
understand the concept of total surrender to God, the supreme being, through
the following theories. Sankaracharya’s Advaitavada
and Ramanujacharya’s Vishistaadvaitavada
are different stages to the Ultimate Truth. They are not contradictory but
complementary. After his death, Ramanujacharya’s philosophy of modified
non-dualism, according to which Man can save himself not through knowledge, but
through self-surrender, came to be interpreted in two-different ways, called
the ‘monkey-theory’ (markata-nyaya)
and the ‘cat-hold theory’ (marjara-nyaya).
According to the first, the human spirit should actively strive to seek union
with god, like the young monkey dinging desperately to its mother, the second
school holds that man’s surrender is so total as to involve complete dependence
on the Divine as in the case of the young kitten lifted by the scruff of the
neck by the mother-cat.
The
divine Mother principle is represented by the central symbol of the cat. The
‘Cat-hold’ theory is expounded in the novel The Cat and Shakeshpeare ,
written by Raja Rao. In the words of Govindan Nair,
Have
you ever seen a kitten fall? You could fall. I could fall. But the kitten walk
on the wall. They are so deft. They are so young. They are so white. The mother
can watch them. And when they are about to fall, there she is, her head in the
air, and she picks you up by the scruff of your neck. You never know where she
is (who has ever seen her? Noboday has). To know where she is, you have to be
the mother’s mother. And how could that be? Mother I worship you. [The Cat and Shakespeare – 68]
The
‘kitten’ symbolizes the devout bhakta who submits himself to God. The mercy of
God instills feelings of safety and security in him. Unafraid, he rejoices
ecstatic in the divine power of the supreme. The kitten also stands for common
man who is willing to seek the grace of the Guru but is uninitiated into the
principle of self-surrender, faith and ardour. The cat-kitten theory can be
linked to Krishna’s incarnation in the person. Soon after his birth, he was
shifted to another place for security. Likewise, a kitten, after his birth, is
moved by its mother to a corner.
Further
in the very next page, Govindan Nair says,
Ah,
the kitten when its neck is held by its mother, does it know anything else, but
the joy of being held by its mother? … I say the kitten is the safest thing in
the world, the kitten held in the mouth of the mother cat. [The Cat and Shakespeare – 13]
The
same can be the case with human being, when they totally surrender themselves
to God. Like children are totally surrendered to their parents. They don’t
doubt on their parents’ love and care towards them. They have total faith in
their parents that they are their creators and always be there to save them.
There are six aspects of surrender to God.
1. To desire only in accordance with the desire of God
2. Not to desire against the desire of God.
3. To have firm faith that God is protecting us.
4. To maintain an attitude of gratitude toward God.
5. To see everything we possess as belonging to God
6.
To give up the pride of having surrendered.
So
let us celebrate Janmastami surrendering ourselves to lord Krishna, the Supreme
being and get the eternal peace.

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